Category: Education & Research

Call for Papers

Black German Cultural Society of New Jersey
2012 Annual Convention

Call For Proposals 2012

Building on the success of the inaugural 2011 conference, the second annual convention of the Black German Cultural Society of New Jersey (BGCSNJ) will be held at Barnard College in New York City on August 10-11, 2012.  This year’s convention will focus on the theme of “What Is the Black German Experience?” The conference will feature a keynote address by Yara Colette Lemke Muniz de Faria, screenings of the films “Hope in My Heart: The May Ayim Story” and “Audre Lorde – The Berlin Years 1984-1992,” and readings by Black German poet-performers Olumide Popoola and Philipp Kabo Köpsell.

The BGCSNJ Review Committee invites proposals for papers that engage the multiplicity and diversity of the experiences of Blacks of German heritage and on Blackness in Germany. We welcome submissions for twenty-minute presentations on three academic panels and two sessions devoted to life writing, oral history and memoir. To participate please send a one-page abstract and a CV or short biographical statement to: bgcsinc@gmail.com. Deadline for proposals: March 15, 2012

 

First Annual Convention Report & Keynote Lecture

Noah Sow

We are tremendously grateful to Priscilla Layne, S. Marina Jones and Noah Sow for providing us with a formal conference report of the First Annual Convention and the complete text of the keynote lecture.

Our inaugural convention was a great success and we are currently very busy making arrangements for the Second Annual Convention. Please stay tuned for details. We promise not to disappoint.

Thank you again for all who were in attendance and supported us in this endeavor. We look forward to seeing all of you again soon! Plan to bring a friend.

DOWNLOAD REPORT BROCHURE HERE

CONVENTION WEBSITE

 

GHI Fall Lecture Series 2011

German Colonialism and the Concept of Transnational History

Organized by Clelia Caruso (GHI) and Uwe Spiekermann (GHI)

Click to Enlarge Image

In 1897 Chancellor von Bülow claimed “einen Platz an der Sonne” (a place in the sun) attempting to justify the recent and, as it turned out, comparatively short-lived German imperial ambitions. By the end of World War I, Germans colonial endeavors were already a thing of the past. The former German colonies quickly merged into other European empires and German society was hardly influenced by the brief imperial episode – or so it seemed. Following the lead of recent scholarship on transnationalism the lecture series “The Aftermath of German Colonialism” reopens the case. Historians from Germany and the United States will explore whether and to what extent imperialism shaped Germany and its former colonies and possibly continues to do so.

All lectures begin at 6:30 pm (refreshments will be served from 6:00 to 6:30 pm) and will be held at the German Historical Institute, 1607 New Hampshire Avenue NW (Directions). Please RSVP (acceptances only) by Tel. 202.387.3355, Fax 202.387.6437 or E-mail.

CLICK FOR COMPLETE DETAILS

 

Bourgeois Radicals: The NAACP and the Struggle for Colonial Liberation, 1941-1960

Speaker: Carol Anderson (Emory University) – more about this lecture…
In 1993, shortly after his release from Robben Island, future President of South Africa Nelson Mandela addressed the NAACP annual convention. Mandela told the Association members, who “had contributed everything from $20 bills to $1,000 checks in a fund-raiser for the ANC”, that “‘We have come as a component part of the historic coalition of organizations, to which the NAACP and the ANC belong that has fought for the emancipation of black people everywhere.’”

Indeed, many of the strategies that brought about the collapse of apartheid – the isolation of South Africa in the UN, boycotts, divestment, and media attention focused on the brutality of white supremacy – were designed by a transnational team of activists in the late 1940s and early 1950s.

One of the first sustained skirmishes occurred when South Africa, swimming against the tide of colonial and racial history, attempted in 1946 to annex the adjacent international mandate of South West Africa (current-day Namibia). Pretoria was confident of UN approval for such an unprecedented move. Yet, into the breach -and into the United Nations – stepped an unlikely duo, the Reverend Michael Scott and the National Association for the Advancement of Colored People, to stop the absorption of 350,000 Africans into a white supremacist state.

This seemingly odd couple, a maverick, communist-leaning Anglican minister and a staid, staunchly anti-communist bureaucratic organization, launched a skillful assault in the UN by linking the destructiveness of colonialism with white supremacist domestic rule. Within the span of five hard-fought years, the NAACP and Scott, wielding one human rights charter after the next, had carved out the political space in the UN for non-governmental organizations to debunk the myth of the white man’s burden and to challenge the legitimacy of apartheid.

In her talk, Professor Anderson will explore the intersection of domestic and international history, recapturing the vision and the actions of the black political center in the anti-colonial and global freedom movements.

Read Full Article Here…

 

Geteilte Geschichte: Noah Sow und Rosemarie Peña in neuer Buchveröffentlichung

Mitten im Black History Month 2011 erschien soeben im teNeues Verlag das Buch „Briefe bewegen die Welt, Band II – Liebe, Schicksal, Leidenschaft“ (herausgegeben von Hellmuth Karasek), in dem auch ein Brief Rosemarie Peñas an mich zu lesen ist.

In diesem Brief wird ein oft verdecktes Stück deutscher Nachkriegsgeschichte sichtbar.

In den Jahren nach dem Zweiten Weltkrieg kamen in Deutschland viele Kinder zur Welt, die aus Beziehungen zwischen Schwarzen Soldaten der Alliierten und weißen deutschen Frauen stammten. Dass man diese Kinder nicht gerade willkommen hieß, lassen bereits die rassistischen Bezeichnungen der damaligen Zeit erahnen.

Deutschland und die USA berieten über Möglichkeiten, afrodeutsche Kinder in die Staaten auszusiedeln, damit amerikanische Paare sie adoptieren konnten.
Ihre Kinder zur Adoption freizugeben, wurde von deutscher Seite auch jenen Müttern nahe gelegt, die ihre Kinder selbst aufziehen wollten. Gerade „solche“ Kinder – so die scheinheilige Begründung – hätten es in den USA viel leichter, weil sie wegen der dortigen Bevölkerungsstruktur unter „ihresgleichen“ wären und besser integriert werden könnten. Die Wahrheit ist eine andere: Der Rassenwahn des Nationalsozialismus lag erst wenige Jahre zurück, und dem Adenauerstaat war an einer Auseinandersetzung darüber nicht gelegen. In einem Deutschland, das sich grundsätzlich als weiß verstand, passten Schwarze Babys nicht ins Bild. MEHR….

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