Category: Family

Reflections on the “Brown Babies” in Germany: the Black Press and the NAACP

By Yara-Colette Lemke Muniz de Faria

Rosemarie Peña's Passport

Between 1945 and 1955, an estimated 67,770 children were born to soldiers of the occupying forces and German women in the Federal Republic of Germany. Of these children, 4,776 children were the children of African American and Moroccan soldiers. The fate of this generation of Afro-German children (or “brown babies” as they were called in the U.S.) was the focus of public interest both in West Germany and the U.S.

During the 1940s and 50s, popular and scholarly publications in both countries printed detailed reports on these “brown babies” (“Mischlingskinder”) who were the subject of intense political and pedagogical debates and controversies. Indeed, both state institutions and private organizations in Germany and in the U.S. devoted considerable time and effort to planning out their lives. What underlay the public debate on the fate of Afro-German children both in postwar Germany and the U.S. was a very specific construction of their heritage—one that defined them as essentially “fremd” (both in the sense of “strange” and “Other” and, at the same time, “foreign” or “alien”), “not belonging and at risk in Germany.” Their German nationality and their socialization in the country of their birth were, thus, only of secondary interest. In other words, their national and cultural heritage were regarded as contrasting directly with their race. Consequently, an ambivalent and contradictory attitude developed toward them both in hypothetical discussions and in the concrete actions taken in their name. The debate around these Afro-German children reveals a paradoxical and shifting dynamic of caretaking and marginalization, inclusion and exclusion. Complete Article & Photo Gallery here….

 

Ich lass mich nicht verjagen!” – Farbige Deutsche und ihre schwierige Heimat

 

YES I AM!

 

Bourgeois Radicals: The NAACP and the Struggle for Colonial Liberation, 1941-1960

Speaker: Carol Anderson (Emory University) – more about this lecture…
In 1993, shortly after his release from Robben Island, future President of South Africa Nelson Mandela addressed the NAACP annual convention. Mandela told the Association members, who “had contributed everything from $20 bills to $1,000 checks in a fund-raiser for the ANC”, that “‘We have come as a component part of the historic coalition of organizations, to which the NAACP and the ANC belong that has fought for the emancipation of black people everywhere.’”

Indeed, many of the strategies that brought about the collapse of apartheid – the isolation of South Africa in the UN, boycotts, divestment, and media attention focused on the brutality of white supremacy – were designed by a transnational team of activists in the late 1940s and early 1950s.

One of the first sustained skirmishes occurred when South Africa, swimming against the tide of colonial and racial history, attempted in 1946 to annex the adjacent international mandate of South West Africa (current-day Namibia). Pretoria was confident of UN approval for such an unprecedented move. Yet, into the breach -and into the United Nations – stepped an unlikely duo, the Reverend Michael Scott and the National Association for the Advancement of Colored People, to stop the absorption of 350,000 Africans into a white supremacist state.

This seemingly odd couple, a maverick, communist-leaning Anglican minister and a staid, staunchly anti-communist bureaucratic organization, launched a skillful assault in the UN by linking the destructiveness of colonialism with white supremacist domestic rule. Within the span of five hard-fought years, the NAACP and Scott, wielding one human rights charter after the next, had carved out the political space in the UN for non-governmental organizations to debunk the myth of the white man’s burden and to challenge the legitimacy of apartheid.

In her talk, Professor Anderson will explore the intersection of domestic and international history, recapturing the vision and the actions of the black political center in the anti-colonial and global freedom movements.

Read Full Article Here…

 

Bärbel Kampmann

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