Posts Tagged ‘Education & Research’

Call for Papers for 2012 Conference Deadline Extended

Black German Cultural Society of New Jersey
2012 Annual Convention

Call For Proposals 2012

Building on the success of the inaugural 2011 conference, the second annual convention of the Black German Cultural Society of New Jersey (BGCSNJ) will be held at Barnard College in New York City on August 10-11, 2012.  This year’s convention will focus on the theme of “What Is the Black German Experience?” The conference will feature a keynote address by Yara Colette Lemke Muniz de Faria, screenings of the films “Hope in My Heart: The May Ayim Story” and “Audre Lorde – The Berlin Years 1984-1992,” and readings by Black German poet-performers Olumide Popoola and Philipp Kabo Köpsell.

In response to recent interest, the BGCSNJ Review Committee has expanded the scope of the conference and invites proposals for papers that engage the diverse histories, experiences and cultural productions of Blacks of German heritage and blackness in Germany and Europe more broadly. We welcome submissions for twenty-minute presentations on three academic panels. Additionally, two panels will be devoted to life writing, oral history and memoir. These two panels will provide a forum for the work of collecting individual accounts and reflections, as well as raising awareness on the overlooked life histories of blacks of Germany heritage and blackness in a wider European context.

We encourage submissions from both academics of all disciplines, as well as non-academics interested in sharing their work.. To participate please send a one-page abstract and a CV or short biographical statement to: bgcsinc@gmail.com. Deadline for proposals: April 15, 2012

 

First Annual Convention Report & Keynote Lecture

Noah Sow

We are tremendously grateful to Priscilla Layne, S. Marina Jones and Noah Sow for providing us with a formal conference report of the First Annual Convention and the complete text of the keynote lecture.

Our inaugural convention was a great success and we are currently very busy making arrangements for the Second Annual Convention. Please stay tuned for details. We promise not to disappoint.

Thank you again for all who were in attendance and supported us in this endeavor. We look forward to seeing all of you again soon! Plan to bring a friend.

DOWNLOAD FULL  CONVENTION REPORT

VIDEO: NOAH’S KEYNOTE LECTURE

CONVENTION 2011 WEBSITE

 

GHI Fall Lecture Series 2011

German Colonialism and the Concept of Transnational History

Organized by Clelia Caruso (GHI) and Uwe Spiekermann (GHI)

Click to Enlarge Image

In 1897 Chancellor von Bülow claimed “einen Platz an der Sonne” (a place in the sun) attempting to justify the recent and, as it turned out, comparatively short-lived German imperial ambitions. By the end of World War I, Germans colonial endeavors were already a thing of the past. The former German colonies quickly merged into other European empires and German society was hardly influenced by the brief imperial episode – or so it seemed. Following the lead of recent scholarship on transnationalism the lecture series “The Aftermath of German Colonialism” reopens the case. Historians from Germany and the United States will explore whether and to what extent imperialism shaped Germany and its former colonies and possibly continues to do so.

All lectures begin at 6:30 pm (refreshments will be served from 6:00 to 6:30 pm) and will be held at the German Historical Institute, 1607 New Hampshire Avenue NW (Directions). Please RSVP (acceptances only) by Tel. 202.387.3355, Fax 202.387.6437 or E-mail.

CLICK FOR COMPLETE DETAILS

 

Bourgeois Radicals: The NAACP and the Struggle for Colonial Liberation, 1941-1960

Speaker: Carol Anderson (Emory University) – more about this lecture…
In 1993, shortly after his release from Robben Island, future President of South Africa Nelson Mandela addressed the NAACP annual convention. Mandela told the Association members, who “had contributed everything from $20 bills to $1,000 checks in a fund-raiser for the ANC”, that “‘We have come as a component part of the historic coalition of organizations, to which the NAACP and the ANC belong that has fought for the emancipation of black people everywhere.’”

Indeed, many of the strategies that brought about the collapse of apartheid – the isolation of South Africa in the UN, boycotts, divestment, and media attention focused on the brutality of white supremacy – were designed by a transnational team of activists in the late 1940s and early 1950s.

One of the first sustained skirmishes occurred when South Africa, swimming against the tide of colonial and racial history, attempted in 1946 to annex the adjacent international mandate of South West Africa (current-day Namibia). Pretoria was confident of UN approval for such an unprecedented move. Yet, into the breach -and into the United Nations – stepped an unlikely duo, the Reverend Michael Scott and the National Association for the Advancement of Colored People, to stop the absorption of 350,000 Africans into a white supremacist state.

This seemingly odd couple, a maverick, communist-leaning Anglican minister and a staid, staunchly anti-communist bureaucratic organization, launched a skillful assault in the UN by linking the destructiveness of colonialism with white supremacist domestic rule. Within the span of five hard-fought years, the NAACP and Scott, wielding one human rights charter after the next, had carved out the political space in the UN for non-governmental organizations to debunk the myth of the white man’s burden and to challenge the legitimacy of apartheid.

In her talk, Professor Anderson will explore the intersection of domestic and international history, recapturing the vision and the actions of the black political center in the anti-colonial and global freedom movements.

Read Full Article Here…

 

Fellowship Opportunity: Heidelberg University and the Heidelberg Center for American Studies

James W.C. Pennington

James W.C. Pennington

PRESS RELEASE: “Heidelberg University and the Heidelberg Center for American Studies (HCA) are proud to announce the creation of a new fellowship honoring James W.C. Pennington, an African American churchman, abolitionist, and pacifist who holds a special place in the history of our university.

Born into slavery in Maryland, Pennington escaped bondage at the age of eighteen. He learned to read and write, and in 1834, became the first black man to attend classes at Yale. Four years later, Pennington was ordained minister of the Presbyterian Church. His devotion to black freedom and nonviolence made Pennington a cherished member of the international peace and abolitionist movements.

At the 1849 World Peace Congress in Paris, Pennington befriended the Heidelberg theologian Friedrich Carové. Impressed with Pennington’s courage and eloquence, Carové persuaded Heidelberg University to confer an honorary doctorate of divinity on the black minister. It was the first time that an African American received this greatest of all academic honors from a European university.

On the occasion of its six-hundred and twenty-fifth anniversary, Heidelberg University wishes to pay tribute to James W.C. Pennington’s extraordinary life, thereby strengthening the ties that bind Germany’s oldest university to the United States and the international academic community.”

For more information on the fellowship and the current call for donations, please see the attached file or visit: http://hca.uni-hd.de/md/hca/pennington.pdf

For the HCA itself, see: http://hca.uni-hd.de/index_en.html

 

Africans Fought for Kaiser and Germany in World War I

Black Soldier who fought for Germany in WWI

German African askaris served nobly under General von Lettow-Vorbeck in German East Africa during WWI. Africans also served in the Kaiser’s Army in Europe.

The Colonial Army (Schutztruppe) of the German Empire employed native troops–called askaris–led by German officers and NCOs. The highest concentration of such locally recruited troops was in German East Africa (now Tanzania). The first askaris in German East Africa were organized by the German East Africa Company around 1888. It was during the First World War, however, that the Askaris became the pride of the short-lived German empire.

Askaris were harshly disciplined and well paid

Harshly disciplined–as were all German troops of that time–and well paid–askaris received double the pay of their British counterparts in the King’s African Rifles, and received specialized training from German officers who were themselves subject to an extremely rigorous selection process. Before the onset of war in 1914, the basic Schutztruppe unit in Southeast Africa was the feldkompagnie comprised of seven or eight German officers and NCOs with around 160 askaris, including two machine gun teams. Such small independent commands were often supplemented by tribal irregulars or ruga-ruga.

The well-trained askaris in German East Africa commanded by Paul von Lettow-Vorbeck managed to resist numerically superior British, Portuguese and Belgian colonial forces from 1914 until the end of World War I in 1918.

Paul von Lettow-Vorbeck and his askaris‘ exploits in Africa during World War I

General von Lettow-Vorbeck is possibly the most successful guerrilla commander in military history. He and his native askaris are famous for their exploits in German East Africa during World War I. Lettow-Vorbeck was fluent in Swahili, which earned the respect and admiration of his African soldiers. Appointing black officers, he said with conviction, “we are all Africans here.” Lettow-Vorbeck greatly admired his askaris, who displayed a fanatic loyalty in return. He treated them with fairness and shared their hardships.

Read more at Suite101: Africans Fought for Kaiser and Germany in World War I

   

The Civil Rights Struggle, African American GIs, and Germany

The Civil Rights Struggle, African American GIs, and Germany

Our research project explores the connection between the U.S. military presence abroad and the advancement of civil rights in the U.S. We investigate the role that African-American GIs played in carrying the civil rights movement to Germany, which was host to the largest contingent of U.S. troops deployed outside the U.S.

Between 1945 and the end of the Cold War, some 15-20 million American soldiers, families and civilian employees lived in Germany. Between 2-3 million of those Americans were African American. By giving voice to their experience and to that of the people who interacted with them, we will expand the story of the African-American civil rights movement beyond the boundaries of the U.S.

This digital archive has three main goals: First, it will gather and preserve materials on an important, but little known chapter of American and African-American history as well as transatlantic relations after the Second World War. Second, it will make these materials available world wide and free of charge to scholars and teachers in the humanities. Third, it will foster the growth of a community of scholars, teachers, and students who are engaged in teaching and learning about the African-American civil rights movement and its reverberations outside the U.S.

Read More…..

NOW ON FACEBOOK!!!

 

Research on History and Present of Black People in Europe

Within Anglophone Postcolonial Studies, the African Diaspora has been long recognized as an important concept. The history and culture of African populations, violently transported to the “new world„ via the slave trade, as well as their commonalities and different trajectories, are the subjects of vigorous scholarly debates. However, the history of Black Europeans, whose current number is estimated at eighteen million, still remains mostly unknown. This is a consequence both of the reluctance of many European nations to deal with their colonial history and of the widespread notion that Europe indeed consists of many different ethnicities who however all belong to the same „white race“. Black Europeans are thus often consigned to the role of „foreigner“ instead of being conceived as part of the plurality of a new united Europe.

The century-long history of black Europeans stands in sharp contrast to this political and academic negligence. A few individuals have achieved some renown, for instance Wilhelm Anton Amo, 18th century professor of philosophy at the University of Halle or the writers Alexander Puschkin und Alexandre Dumas, but the history of the majority of Black Europeans, like the Afro-Germans sterilized under National Socialism, is completely forgotten. Since the 1980s scholars have begun to rediscover this forgotten history of Black Europe, inspired in some part by the constitution of Black movements in countries like Great Britain, Germany, or the Netherlands. As most European countries lack knowledge about their own indigenous Black minorities, academic exchange has been possible to date mainly in connection with U.S. studies of the African Diaspora. But Americans still regard the European experience as a divergence from the question central for their own research, the trans-Atlantic slave trade. Yet if one considers the history of Black Europe in its totality, along with differences that derive from the specificities of national history it is possible to discern important commonalities which on the one hand contradict the thesis of divergent experiences and on the other define colonialism as central also for history inside of Europe.

As a consequence of colonialism, the strategic maneuverings of the superpowers during the Cold War, and new migrations in the wake of increasing globalization, more Black people than ever are at home in Europe. But these new populations are neither taken into account, nor are the political and social consequences of their presence analyzed (for instance, their role as targets of the new xenophobia). Since the various Black populations of Europe are increasingly subjected to the same conditions (and confront an ever more homogeneous image of a Europe which up to now has excluded its non-white residents), a comparative study of these populations is of crucial scholarly importance and urgently demands a transnational approach.

The Black European Studies Program (BEST) at the Johannes Gutenberg-University Mainz, supported by the Volkswagen Foundation, aims at offering such an approach, adequate to the history, the present-day experience, and the future perspectives of the Black populations of Europe. The program focuses mainly on three areas:

  • In early October 2004, the Study Center “Black Europe” was inaugurated at the Gutenberg University Mainz. The Center will conduct empirical studies focused on the often neglected history and present of black people in Europe, and remains in close contact with the University of Massachusetts at Amherst, where another Center for Black European Studies is planned.
  • Regional working conferences in Northwest, East, and South Europe will offer a forum of exchange for scholars and activists, establish regional networks and offer an inventory of existing scholarship.
  • An archive will for the first time bundle sources on black Europe, up to now scattered in archives and private collections. The material will also be digitized and made available through an online portal, offering the greatest possible accessibility. The portal will include a digital archive, a searchable data base; comprehensive bibliography; abstracts of working conference papers, calls for papers, etc.”

FOR COMPREHENSIVE INFO ON BEST, VISIT THE BEST WEBSITE!

 

Black German Women Greet Angela Davis at Vassar ~ October 1. 2009

Black German Women Greet Angela Davis at Vassar ~ October 1. 2009

Black German Women Greet Angela Davis at Vassar ~ October 1. 2009

CLICK HERE FOR CONFERENCE INFO

 

Rassismus trifft vor allem Roma und Afrikaner

Europaweit werden Migranten häufiger Opfer von Rassismus als angenommen. Eine Studie zeigt, dass ein Drittel der Befragten schon einmal diskriminiert wurde

Zahlreiche Migranten leben in Deutschland und anderen europäischen Ländern. Nicht alle werden positiv aufgenommen

Zahlreiche Migranten leben in Deutschland und anderen europäischen Ländern. Nicht alle werden positiv aufgenommen

Diskriminierung von Migranten und rassistisch motivierte Gewalt sind innerhalb der Europäischen Union (EU) weiter verbreitet, als es amtliche Statistiken vermuten lassen. Zu diesem Schluss kommt eine aktuelle Studie der EU-Agentur für Grundrechte (FRA) in Wien.Besonders stark werden Minderheiten in Italien und Griechenland diskriminiert.

Die Dunkelziffer bei rassistisch motivierten Straftaten ist “extrem hoch” heißt es in der Studie, die zeitgleich zur UN-Rassismuskonferenz vorgestellt wurde. Die Untersuchung in allen Mitgliedsstaaten der Union zeige, dass unter Minderheiten und Zuwanderern weitgehend Resignation herrsche und das “Vertrauen in die Mechanismen des Opferschutzes” fehlt.

Die schlimmste Diskriminierung erfahren dem Bericht zufolge rund zwölf Millionen Roma, gefolgt von schwarzen, afrikanischen Migranten. Unter den Roma, die vorwiegend in den neuen EU-Mitgliedsstaaten Mittel- oder Südosteuropas leben, hat im vergangenen Jahr jeder Zweite über Diskriminierung berichtet. Vier von zehn Afrikanern aus Ländern südlich der Sahara und Nordafrikaner berichteten ebenfalls über einen starke Diskriminierung. “Dies beweist ohne jeden Zweifel, dass sie wirklich extrem diskriminiert werden“, sagte Jo Goodey, Leiterin der FRA-Abteilung “Freiheit und garantierte Rechte”.

MEHR…

 

Black Diaspora and Germany, 1450-1914: New Website!

Persons of African descent have been present in Europe throughout the past millennium. During the eleventh and twelfth centuries, Africans crossed the Mediterranean to Spain, Sicily, and Italy or made their way to Europe via the Middle East and the Byzantine Empire. In later centuries, the system of transatlantic trade brought black people from the different regions of the Americas to Europe.

In Central Europe, African “court moors” became increasingly present during the Early Modern Period and were an integral part of courtly representation. As a result of exchange processes between Europe, Africa, and the West Indies, the social roles of blacks in Europe and European discourses on blacks diversified over time. By the beginning of the eighteenth century, an increasing number of black Europeans lived in middle-class households, especially those of retired colonial officials, plantation owners or merchants residing in Europe. Others lived independently as seamen or as guild members.

Transatlantic chattel slavery, however, fundamentally reconfigured Afro-European relations and transformed perceptions of black people throughout the Atlantic World. Over time, black people were increasingly referred to as “slaves” or “negroes” instead of “moors,” an older term associated with, among other things, images of brave warriors that derived from the presence of black soldiers in the armies of the Islamic Empire on the Iberian Peninsula and humanist images of a Christian “land of the moors” ruled by a mythical Prester John in Ethiopia.

By the early nineteenth century, racist views on blacks had found broad public acceptance in Europe. Scientific racism, a branch of ethnology that began to infiltrate Western science from the 1840s onward, further consolidated notions of black inferiority and was widely used to justify the continued enslavement of African peoples. Simultaneously, proslavery arguments were vehemently challenged by Enlightenment ideas of human equality, which gained broader significance on both sides of the Atlantic through the rise of various abolitionist and revolutionary movements. This dialectical contest between racial egalitarianism and white supremacy persisted well into the early twentieth century, when the latter reemerged forcefully in the guise of European imperialism.

This website Black Diaspora and Germany, 1450-1914 will retrace these processes of change and revaluation from the eleventh century to the beginning of World War I. Particular emphasis will be laid on the interactions between blacks of various origins (the Americas, the Caribbean, Byzantine Empire, Africa, or born in Europe) and people in the German-speaking parts of Europe.

Researchers of all disciplines are invited to discuss and contribute to the diverse online sources on the Black Diaspora with regard to Germany in order to make it available to a larger academic audience and the general public.

This website is a collaborative project of:

* German Historical Institute, Washington, DC
* Heidelberg Center for American Studies, University of Heidelberg
* History Department, University of Bremen

It is directed by:

* Mischa Honeck (Heidelberg Center for American Studies)
* Martin Klimke (GHI Washington)
* Anne Kuhlmann-Smirnov (History Department, University of Bremen)

VISIT WEBSITE!

 

New BGCS Network!

objectives

BGIE: Academic Network

BLACK GERMANS IN EDUCATION
is a new site sponsored by BGCS for students of color interested in or
currently enrolled in an academic program in German Language &
Related Studies and /or interested in Study Abroad in Germany
Opportunities. Our goal is to provide academic program resources and
scholarship information for students in addition to providing a forum
for students and educators to meet. This is an open community so please
join and refer to others that may be interested. Please share with us
any information that may be of interest to others. Visit bgie.org

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